Aghnina : Jurnal Hukum Ekonomi Syari'ah

Implementation of the Ijarah Contract in Sugarcane Land Leasing from the Perspective of the Compilation of Sharia Economic Law: A Case Study of Karya Dadi Village, Bandar Sakti District, Central Lampung Regency

2026-06-29T23:40:43+00:00

This study aims to analyze the practice of ijaroh (lease) agreements on plantation land from the perspective of the Compilation of Sharia Economic Law (KHES). The study was conducted in Karya Dadi Village, Bandar Sakti District, Central Lampung Regency, focusing on the case of seizure of leased land by a bank because the land was used as collateral by the owner, even though the five-year lease period was still in effect. This study uses a descriptive qualitative approach with data collection techniques of observation, interviews, and documentation. The results show that the ijaroh agreement between the landowner and tenant was conducted without written documentation, thus having no legal force when conflict arose. The transfer of land to a third party (bank) without tenant consent contradicts the principles of adl (justice), gharar (certainty), and taradhin (mutual consent) in KHES. Inhibiting factors include low community understanding of sharia law and weak legal protection for tenants. Community perceptions of ijaroh agreements remain traditional and not yet based on comprehensive sharia law. This study affirms the importance of agreement documentation and muamalah legal education for communities so that ijaroh implementation proceeds fairly and in accordance with sharia.

A Fiqh al-Mu'amalat Analysis of the Ijarah Contract in Digital-Based Turnitin Services

2026-06-30T14:05:14+00:00

This study examines the practice of digital Turnitin checking services from the perspective of the ijarah contract in Islamic jurisprudence (fiqh muamalah). The background to this research arises from the need to increase academic integrity through authenticity testing of scientific papers, which is now often conducted online, raising questions about the suitability of these digital transactions with Sharia principles. The research problem is directed at how the practice of digital Turnitin services can be understood as an ijarah contract and to what extent it meets the pillars and requirements of Sharia, particularly the clarity of the service object, fairness of wages, and mutual consent between the parties. The research method uses a descriptive qualitative approach with data collection techniques consisting of literature studies and questionnaires distributed to service users. Data analysis was conducted narratively based on the principles of muamalah and respondent responses to describe the dynamics of this digital service transaction. The results show that the Turnitin checking service has fulfilled the principles of the ijarah contract, starting from the clarity of service benefits in the form of inspection reports, approvals, and transparent wage agreements, as well as fairness and mutual consent between the parties. Respondents generally assessed this service as compliant with Sharia principles, particularly in terms of fairness, transparency, and transaction security. Thus, this study concludes that the ijarah contract can be applied to modern digital transactions and supports the development of contemporary muamalah literature. This study also underscores the importance of improving public understanding of the ijarah contract in the context of digital services to ensure that transactions are more compliant with Sharia principles and provide sustainable benefits.

A Sharia Economic Law Review of the Furniture Rotating Savings System in Rural Communities

2026-06-22T03:56:03+00:00

Arisan is one of the socio-economic activities that many people carry out as a means of saving, meeting household needs, obtaining business capital, and strengthening social relations between members. From an Islamic economic perspective, the practice of arisan must be carried out based on the principles of ta'awun (help), trust, justice, willingness, and transparency, and be free from elements of usury, gharar, maysir, fraud, and tyranny. This research aims to find out the practice of arisan furniture carried out by rural communities and analyze it based on Islamic law. The method used is qualitative research with a field research approach. Data was obtained through interviews and documentation of parties involved in social gathering activities. The results of the study show that arisan furniture helps people meet household needs that are difficult to buy in cash. In the review of sharia economic law, the practice uses the qard (loan) and al-bai' (buying and selling) contracts. The furniture arisan that was studied was considered legitimate because it met the elements of arisan and did not contain practices that were contrary to Islamic law. This study concludes that arisan can be accepted in the Islamic economy if it is managed in a trustworthy, fair, transparent manner, and based on a clear agreement. In order to remain in accordance with sharia principles, good recording, clarity of contracts, cost transparency, late rules, and a fair dispute resolution mechanism for all participants are needed.

Analysis of the Distribution Model of Productive Zakat Assets at LAZISMU Bojonegoro from the Perspective of Indonesian Council of Ulama Fatwa No. 14 of 2011

2026-06-30T12:41:39+00:00

To increase the economic independence of mustahik, this program utilizes zakat funds to support productive businesses. Fatwa No. 14 of 2011, supports the productive distribution of zakat, as done by the ChickenMu program. To make zakat more effective in reducing poverty and improving people's welfare, this fatwa also considers socio-economic dynamics. This study aims to analyze the suitability of the implementation of zakat distribution in the form of managed assets in the ChickenMu Program of Lazismu Bojonegoro with MUI Fatwa No. 14 of 2011. This research uses a descriptive method with a qualitative approach, which is based on the provisions of Islamic law and MUI fatwa, to examine the legality and implementation of productive zakat distribution.The research was conducted at the Bojonegoro Lazismu office, East Java, focusing on the ChickenMu business unit which manages zakat assets in the form of business equipment. The results showed that, ChickenMu Program of Lazismu Bojonegoro applies zakat distribution in the form of managed assets in accordance with MUI Fatwa No. MUI No. 14 of 2011 concerning the distribution of zakat assets in the form of managed assets. This program adopts the concept of productive zakat to empower mustahik towards economic independence.

The Fundamentals of Islamic Business Ethics in Developing a Just and Sustainable Islamic Economy

2026-06-15T14:08:47+00:00

Islamic business ethics constitute a fundamental pillar in the development of a fair, sustainable, and value-oriented economic system. The increasing complexity of modern business practices has generated various ethical challenges, including fraud, exploitation, unfair competition, information asymmetry, environmental degradation, and economic inequality. These phenomena highlight the urgent need for an ethical framework capable of balancing economic objectives with moral responsibilities. This article aims to analyze the fundamental principles of Islamic business ethics and their relevance to the contemporary development of the Islamic economic system. This study employs a qualitative approach through library research by examining classical and contemporary literature, including the Qur’an, Hadith, books, and scholarly journal articles related to Islamic economics and business ethics. The findings indicate that Islamic business ethics are founded upon several core principles, namely tawhid, justice, honesty, trustworthiness, responsibility, and ihsan. These principles guide economic actors in conducting business activities that prioritize public welfare, transparency, accountability, sustainability, and social justice. Furthermore, the implementation of Islamic business ethics contributes significantly to strengthening public trust, promoting sustainable business practices, reducing economic disparities, and achieving prosperity in accordance with the objectives of Islamic law (maqashid al-shariah). Therefore, Islamic business ethics remain highly relevant in addressing contemporary economic challenges and in supporting the development of a just and sustainable Islamic economic system.