TINJAUAN HUKUM EKONOMI SYARIAH TERHADAP JUAL BELI MAYAT (KADAVER)
Keywords:
Keywords: Legal Review of Islamic Economic Law on the Sale of Corpses (Cadavers).Abstract
Abstract : In Islamic economic law, the main principle upheld is the prohibition of transactions involving items or actions that lack legitimate value or are considered unethical. The human body, both during life and after death, is regarded as a trust that must be respected. Therefore, the sale of corpses as a commercial transaction can be seen as violating these principles. Sharia emphasizes that all transactions should promote welfare and prevent harm to society. In this context, the researcher seeks to formulate the following questions: 1) What is the practice of selling corpses (cadavers)? 2) What is the perspective of Islamic economic law on the sale of corpses (cadavers)? The research method employed is qualitative, focusing on literature review. 1) Research Approach: This study utilizes a legislative approach (statute approach), a conceptual approach, and a comparative approach. Legal research is conducted by examining literature and secondary sources.2) Sources of Legal Materials: In normative legal research, there are unique characteristics where the data sources consist solely of secondary data, including primary legal materials, secondary legal materials, and tertiary legal materials.The findings of this research indicate that: 1) The sale of corpses in the context of Islamic law refers to transactions in which human remains are traded or sold. This can include various purposes, such as for medical research or education, referencing Regulation No. 29 of 2004 concerning medical practices, which outlines educational standards.2) According to the foundational principles of fiqh muamalah, it is stated that "essentially, all forms of muamalah are permissible unless there is evidence that prohibits them." This includes buying and selling, which is a noble activity in muamalah. However, the sale would become impermissible if the transaction involves elements prohibited by Sharia
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